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"You name something or someone, you bring it into existence." This is what experts call the "performative function" of language: what is stated happens. "In this civilization, a considerable part of which is Semitic, there is a real power of the word," explained Vincent Rondot, director of the Egyptian antiquities department at the museum. Barbotin.Īll the more so since writing itself has a power.
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"Whoever knows how to write has power," said Mr. Whether it is economic, political, judicial or religious, power draws its strength from the written word, from the narrative. Keeping accounts, transmitting orders, recording judgments, but also communicating with the gods. It says that writing emerged on the banks of the Nile around 3200 BC, "which would make it contemporary with the appearance of writing in Sumer," in southern Mesopotamia, according to Christophe Barbotin.įor the curator of the Louvre's Egyptian antiquities department, these two independent inventions are evidence of "an urban and administrative development" that required a practical instrument to organize society.
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In the beginning, Thoth, an Egyptian deity with the head of an ibis – and sometimes the face of a baboon – gave writing to humans: a logical gift since he was the god of knowledge and the scribe of his divine colleagues.
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In doing so, he opened up access to a multi-millennial civilization of which writing had always been a part. Two hundred years ago, in September 1822, Jean-François Champollion unlocked the mystery of hieroglyphs. Here is chapter one of a five-part chronicle of a fascinating discovery. In 1822, French philologist Jean-François Champollion made history by decoding hieroglyphs. In ancient Egypt, writing was a guarantee of power and of continuity after death. brought back out of the darkness 200 years ago by Champollion By Pierre Barthélémy Published on Jat 05h30, updated at 14h42 on July 22, 2022